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2024/2025 WAEC GCE CRS/IRS OBJ AND ESSAY EXPO | CRS/IRS QUESTIONS AND ANSWERS VERIFIED
WAEC GCE CRS AND IRS ANSWER PAGE
CRS ANSWER:
CRS-OBJ
1BCBBDACBCA
11CCBCBBADCD
21ACDDCCCADB
31BDBCAADBDC
41BBACBBDCDA
(1a)
Many years had passed since the death of Joseph. New kings were enthroned in Egypt who had no appreciation for how Joseph had saved their country during a great famine. The birth of Moses would mark the beginning of God’s plan to free his people from 400 years of Egyptian slavery. The Hebrew people became so many in Egypt that Pharaoh began to fear them. He believed if an enemy attacked, the Hebrews might ally themselves with that enemy and conquer Egypt. To prevent that, Pharaoh ordered that all newborn Hebrew boys must be killed by the midwives to keep them from growing up and becoming soldiers. Out of loyalty to God, the midwives refused to obey. They told Pharaoh that the Jewish mothers, unlike Egyptian women, gave birth quickly before the midwife arrived. A handsome male child was born to Amram, of the tribe of Levi, and his wife Jochebed. For three months Jochebed hid the baby to keep him safe. When she could do that no longer, she got a basket made of bulrushes and reeds, waterproofed the bottom with bitumen and pitch, put the baby in it and set the basket on the Nile River.
Pharaoh’s daughter happened to be bathing in the river at the time. When she saw the basket, she had one of her handmaidens bring it to her. She opened it and found the baby, crying. Knowing he was one of the Hebrew children, she took pity on him and planned to adopt him as her son. The baby’s sister, Miriam, was watching nearby and asked Pharaoh’s daughter if she should get a Hebrew woman to nurse the baby for her. Ironically, the woman Miriam brought back was Jochebed, the child’s mother, who nursed her own baby until he could be weaned and raised in the house of Pharaoh’s daughter. Pharaoh’s daughter named the child Moses, which in Hebrew means “drawn out of the water” and in Egyptian was close to the word for “son.”
(1b)
(i)Like moses,Christian should demonstrate high sense of patriotism and render selfless services whenever they are called upon to lead people
(ii)Christians should be humble and tolerant as moses was to his people. Christian should be obedient and take instructions work diligently
(iii)As a Christians,we should respect, fear and depends on God to guild us in all our ways
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(2a)
(i) Solomon’s unwise policies on Israel led to so many expensive projects that required a lot of men and material resources
(ii) His policies led to force labour in Israel
(iii) The citizens were heavily taxed to finance his expensive projects
(iv) Solomon’s unwise policies infested the land of Israel with idols his women brought into Israel and Solomon’s built high places for gods and his wives sacrificed to them
(v) Solomon’s unwise policies led to the breakdown of Israel as a corporate society
(2b)
(i)leaders become unpopular when they feel proud and arrogant as a result of accumulation of wealth and excessive power
(ii)when they neglect the social wellbeing of the people
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(5a)
It happened this way: Simon Peter, Thomas (also known as Didymus Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing. Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus. He called out to them, “Friends, haven’t you any fish?” “No,” they answered. He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish. Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards. When they landed, they saw a fire of burning coals there with fish on it, and some bread. Jesus said to them, “Bring some of the fish you have just caught.” So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, but even with so many the net was not torn. Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. Jesus came, took the bread and gave it to them, and did the same with the fish. This was now the third time Jesus appeared to his disciples after he was raised from the dead.
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(5b)
(i) Selflessness and sacrifice: Disciples always put others first and in many ways put other’s needs before their own.
(ii) Humility and modesty : To be humble is to be a disciple of the Lord, because the Lord Himself was truly humble. He humbled Himself to everyone and yet He was God. Christ’s disciples are also modest, not just in appearance but also in the way that they act.
(iii) Dedicated to following Christ and the Commandments: A disciple is committed to the Lord and eager to follow His Word and act in ways that are pleasing to Him.
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(6a)
Jesus told His apostles: “Behold, I send the promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high” “And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the promise of the Father, ‘which,’ He said, ‘you have heard from Me; for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now’” Within a few days the apostles would receive special power when they were baptized with the Holy Spirit. The approaching fulfillment of this promise was announced by John the Baptist. “I saw the Spirit descending from heaven like a dove, and He remained upon Him. I did not know Him, but He who sent me to baptize with water said to me, ‘Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit’” “I indeed baptize you with water; but One mightier than I is coming, whose sandal strap I am not worthy to loose. He will baptize you with the Holy Spirit and with fire. His winnowing fan is in His hand, and He will thoroughly purge His threshing floor, and gather the wheat into His barn; but the chaff He will burn with unquenchable fire”
(6b)
(i) The first initiation of the holyspirit into the church
(ii) It led to mass conversion of people to Christianity
(iii) It reassured the christians of the promise made by Christ of bringing the helper
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(9a)
– Cordial Relationship
– Servanthood
– Respectful relationship
– Submission
– Loyalty
– Obedience
– Patient and kindness
– Honesty and sincerity
(9b)
(i) Arms giving
(ii) Tolerance/Hospitality
(III) Love, care and protection
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IRS ANSWER:
TYPING MORE LOADING……………
(1a)
Bismillaahir Rahmaanir Raheem
1. Wad duhaa
2. Wal laili iza sajaa
3. Ma wad da’aka rabbuka wa ma qalaa
4. Walal-aakhiratu khairul laka minal-oola
5. Wa la sawfa y’uteeka rabbuka fatarda
6. Alam ya jidka yateeman fa aawaa
7. Wa wa jadaka daal lan fahada
8. Wa wa jadaka ‘aa-ilan fa aghnaa
9. Fa am mal yateema fala taqhar
10. Wa am mas saa-ila fala tanhar
11. Wa amma bi ni’mati rabbika fahad dith
(1b)
1. By the forenoon (after sun- darkens);
rise);
2. And by the night when it is still (or
3. Your Lord (O Muhammad has neither forsaken you nor hated you.
4. And indeed the Hereafter is better for you than the present (life of this world).
5. And verily, your Lord will give you (all i.e. good) so that you shall be well-pleased.
6. Did He not find you (O Muhammad an orphan and gave you a refuge?
7. And He found you unaware (of the Qur’an, its legal laws, and Prophethood, etc.) and guided you?
8. And He found you poor, and made you rich (selfsufficient with selfcontentment, etc.)?
9. Therefore, treat not the orphan with oppression,
10. And repulse not the beggar;
11. And proclaim the Grace of your Lord (i.e. the Prophethood and all other Graces).
(1c)
The lessons from this surah, Announce them all, whatever Allah has endowed to you, from merits, sustenance, goodness, and guidance”. Another tradition from the holy Prophet (S), as a general admonition, says:
“He who is endowed a blessing and it is not seen on him, is called an enemy of Allah and an opponent to His Bounties”.
We conclude this subject with a tradition from Hazrat Ali (as) who is reported to have said:
“Surely Allah, the Most Bountiful, likes bounties; and also likes to see the signs of His bounties on His servants.
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(2)
The largely outnumbered defenders of Medina, mainly Muslims led by Islamic prophet Muhammad, dug a trench on the suggestion of Salman al-Farsi, which together with Medina’s natural fortifications, rendered the confederate cavalry (consisting of horses and camels ) useless, locking the two sides in a stalemate. Hoping to make several attacks at once, the confederates persuaded the Muslim-allied Medinan Jews, Banu Qurayza , to attack the city from the south. However, Muhammad’s diplomacy derailed the negotiations, and broke up the confederacy against him. The well-organised defenders, the sinking of confederate morale, and poor weather conditions caused the siege to end in a fiasco. The siege was a “battle of wits”, in which the Muslims tactically overcame their opponents while suffering very few casualties. Efforts to defeat the Muslims failed, and Islam became influential in the region. As a consequence, the Muslim army besieged the area of the Banu Qurayza tribe , leading to their surrender and enslavement or execution.
The defeat caused the Meccans to lose their trade and much of their prestige.
After their flight from Mecca , the Muslims fought the Meccan Quraysh at the Battle of Badr in 624, and at the Battle of Uhud in 625. Although the Muslims neither won nor were defeated at the Battle of Uhud, their military strength was gradually growing. the Muslims surrounded the wells, but did not deprive their opponents of water since Ali did not want to follow the footsteps of the Meccan army; at the Battle of Uhud, Muslims made strategic use of the hills). In this battle they dug a trench to render the enemy cavalry ineffective.
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(6a)
(i) Angels are created from light
(ii) Angel move very rapidly and permeate all realms of existence
(iii) Angel carry out whatever God commands them
(iv) Angel have no sexes and they have no evil commanding souls
(6b)
(i) Jubril – To deliver the divine revelations from Allah
(ii) Mikail – To manage man’s mundane necessities
(iii) Izrail – Angel of death
(iv) Israfil – To blow the trumpet
(v) Maalik – Guardian of Jahannum
(vi) Ridwan – Guardian of paradise
(vii) Munkor – To question the dead
(viii) Nakir – To question the dead in the graveyard
(ix) Raqib – Sits on man’s right shoulder to record his/her good deeds
(x) Atid – Sits on man’s left shoulder to record his/her evil deeds
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(4a)
“La yu’minu ahadukum hatta yakuna hawahu taba’an lima ji’tu bihi.”
(4b)
“None of you is a true beliver until his desire follows the line of that with which I have come (i.e. The message of Allah).”
(4c)
We should not just accept what we are told to do, but must accept it with our heart, with contentment and willingness, hence we say every morning and every evening “I am content with Allah as my Lord, with Islam as my religion, and with Muhammad SallaAllahu ‘alayhi wasallam as a prophet and a messenger” [Reported by Ahmad and others]. These words shouldn’t be just uttered with our mouths, but should also stem from our hearts The negation used in this hadith is that of completeness i.e. you don’t have complete Iman if your desires aren’t in conjunction with what the prophet (SallaAllahu ‘alayhi wasallam) has brought We also learn from this hadith that Iman increases and decreases based upon the agreement of your desires with the teachings of the prophet (SallaAllahu ‘alayhi wasallam)
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